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CHAPTER 6 OF 12
Chapter 6 is the difficult chapter. It reads loans and debts and whether a loan is a good one or a bad one, whether debt leads you into litigation and what follows from that, your health problems and your habits, and your enemies, described closely enough to be recognised.
Chapter 6 gathers loans, debts, litigations, enemies and health problems into one place. It is read exactly as written, without being softened.
On money, the Maharishis distinguish between a good loan and a bad loan, which is a more useful distinction than the size of the amount. They also explain whether your debts may lead you into litigation, and what the aftereffects of that litigation would be. Borrowing and court are read as one sequence here rather than as two unrelated misfortunes.
On the body, the chapter covers your health problems, your bad habits and the aftereffects of those habits. It sets out diet, and the method of treatment indicated, whether surgery, siddha, allopathy or another system. It records when a thing will happen, and whether the leaf shows you coming out of it. None of that is a diagnosis or a cure, and none of it is a reason to change anything a doctor has given you.
On enemies, Chapter 6 is unusually specific. It explains whether they are known or unknown people, direct or indirect enemies, male or female, elder or younger, along with their moon sign and other specifications that identify them, and synonyms of their name. It then explains how they can influence your life and your business, which is usually the part that matters.
Eight questions Chapter 6 is read to answer.
How the Maharishis classify the loans and debts recorded on your leaf, rather than how large they are.
Whether your debts may lead you to face litigation, read as the sequence the leaf describes.
The aftereffects of litigation as written. This is a description, not legal advice.
The bad habits of the person and the aftereffects that follow from them.
The health problems recorded and the time at which they are shown as happening.
Surgery, siddha, allopathy or another system, along with the diet indicated. Read alongside your doctor, never instead.
Whether coming out of it is written. What is written is read out; nothing is promised.
Known or unknown, direct or indirect, male or female, elder or younger, moon sign and synonyms of the name.
Chapter 6 is where the hard subjects live, which keeps them out of the other eleven. Chapter 5 on children reads your child’s health as part of the child’s own life; your own health problems are read here. Chapter 7 on first marriage moves to a different subject entirely.
Nothing in this chapter cures, treats or heals anything. The Maharishis describe what is written on your leaf; your doctor treats you. If any part of this reading makes you want to change a medicine or a treatment, speak to your doctor first.
Enemies appear in a second place. Problems created by people, and the pooja and mantra held on the leaf, sit in the Diksha chapter among the seven special chapters, not here. The illness material has a counterpart there too, in the Medicinal chapter, read with the same limits.
Where an enemy is affecting a business, Chapter 10 on profession and career covers the workplace side, and the page on being stuck in your career says plainly what a reading will not do there. How your leaf is found is on how a Nadi reading works, and the FAQ page covers the rest.
Nadi readings are a traditional practice. Nothing here is medical, legal or financial advice, and no outcome is guaranteed. Please continue to follow your doctor.
No. Nothing in a Nadi reading cures, treats or heals any condition, and nobody here will tell you otherwise. The chapter describes the health problems written on your leaf, the diet and the method of treatment indicated. It is read alongside your doctor, never instead of one, and no outcome is guaranteed.
No. Do not stop, change or delay anything your doctor has prescribed on the strength of a reading. If the chapter mentions a method of treatment or a diet, take it to your doctor and let them decide what fits your case. A reading is a traditional practice and it carries no medical authority at all.
It gives identifying details rather than a plain name. The Maharishis record whether the person is known or unknown, direct or indirect, male or female, elder or younger, their moon sign and other specifications, and synonyms of their name. What you do with that is your own decision, and it is not grounds to accuse anybody.
No. The chapter explains whether a loan is a good one or a bad one, whether debts may lead you to face litigation, and what the aftereffects would be. That is a description of what is written, not a repayment plan and not financial advice. No debt is settled by a reading and no outcome is promised.
The chapter explains whether your debts may lead you into litigation and what the aftereffects of that litigation are, as written on the leaf. It is not legal advice, it does not replace your advocate, and no result in any court is guaranteed by anything said in a reading.
It is the plainest of the twelve, and it is read plainly. If there is a part you would rather not hear, say so before the reading begins and it will be left out. You can also bring someone with you. Nothing in the chapter has to be heard on the day you first ask about it.
The chapter before this one. Progeny, the child’s own life, and ancestral property.
The chapter after this one. Marriage, the partner, and the direction they come from.
Where the Medicinal chapter, the Diksha chapter and the poojas are read, separately from the twelve.
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